conversation to Olivia, it was no longer doubted but that she was the object that induced him to be our visitor. Nor did she seem to be much displeased at the innocent raillery of her brother and sister upon this occasion. Even Deborah herself seemed to share the glory of the day, and exulted in her daughter’s victory as if it were her own. ‘And now, my dear,’ cried she to me, ‘I’ll fairly own, that it was I that instructed my girls to encourage our landlord’s addresses. I had always some ambition, and you now see that I was right; for who knows how this may end?’ ‘Ay, who knows that indeed,’ answered I, with a groan: ‘for my part I don’t much like it; and I could have been better pleased with one that was poor and honest, than this fine gentleman with his fortune and infidelity; for depend on’t, if he be what I suspect him, no free-thinker shall ever have a child of mine.’ ‘Sure, father,’ cried Moses, ‘you are too severe in this; for heaven will never arraign him for what he thinks, but for what he does. Every man has a thousand vicious thoughts, which arise without his power to suppress. Thinking freely of religion, may be involuntary with this gentleman: so that allowing his sentiments to be wrong, yet as he is purely passive in his assent, he is no more to be blamed for his errors than the governor of a city without walls for the shelter he is obliged to afford an invading enemy.’
‘True, my son,’ cried I; ‘but if the governor invites the enemy, there he is justly culpable. And such is always the case with those who embrace error. The vice does not lie in assenting to the proofs they see; but in being blind to many of the proofs that offer. So that, though our erroneous opinions be involuntary when formed, yet as we have been wilfully corrupt, or very negligent in forming them, we deserve punishment for