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The Vicar of Wakefield
The Vicar of Wakefield

managed to advantage by the rich, and they have also at the same time all the emoluments arising from internal industry: so that the rich, with us, have two sources of wealth, whereas the poor have but one. For this reason, wealth in all commercial states is found to accumulate, and all such have hitherto in time become aristocratical. Again, the very laws also of this country may contribute to the accumulation of wealth; as when by their means the natural ties that bind the rich and poor together are broken, and it is ordained that the rich shall only marry with the rich; or when the learned are held unqualified to serve their country as counsellors merely from a defect of opulence, and wealth is thus made the object of a wise man’s ambition; by these means I say, and such means as these, riches will accumulate. Now the possessor of accumulated wealth, when furnished with the necessaries and pleasures of life, has no other method to employ the superfluity of his fortune but in purchasing power. That is, differently speaking, in making dependents, by purchasing the liberty of the needy or the venal, of men who are willing to bear the mortification of contiguous tyranny for bread. Thus each very opulent man generally gathers round him a circle of the poorest of the people; and the polity abounding in accumulated wealth, may be compared to a Cartesian system, each orb with a vortex of its own. Those, however, who are willing to move in a great man’s vortex, are only such as must be slaves, the rabble of mankind, whose souls and whose education are adapted to servitude, and who know nothing of liberty except the name. But there must still be a large number of the people without the sphere of the opulent man’s influence, namely, that order of men which subsists between the very rich and the very rabble; those men

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