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The Vicar of Wakefield
The Vicar of Wakefield

my modesty would permit no more. However, no lovers in romance ever cemented a more instantaneous friendship. We talked upon several subjects: at first I thought he seemed rather devout than learned, and began to think he despised all human doctrines as dross. Yet this no way lessened him in my esteem; for I had for some time begun privately to harbour such an opinion myself. I therefore took occasion to observe, that the world in general began to be blameably indifferent as to doctrinal matters, and followed human speculations too much—‘Ay, Sir,’ replied he, as if he had reserved all his learning to that moment, ‘Ay, Sir, the world is in its dotage, and yet the cosmogony or creation of the world has puzzled philosophers of all ages. What a medly of opinions have they not broached upon the creation of the world? Sanconiathon, Manetho, Berosus, and Ocellus Lucanus, have all attempted it in vain. The latter has these words, Anarchon ara kai atelutaion to pan, which imply that all things have neither beginning nor end. Manetho also, who lived about the time of Nebuchadon-Asser, Asser being a Syriac word usually applied as a sirname to the kings of that country, as Teglat Phael-Asser, Nabon-Asser, he, I say, formed a conjecture equally absurd; for as we usually say ek to biblion kubernetes, which implies that books will never teach the world; so he attempted to investigate—But, Sir, I ask pardon, I am straying from the question.’—That he actually was; nor could I for my life see how the creation of the world had any thing to do with the business I was talking of; but it was sufficient to shew me that he was a man of letters, and I now reverenced him the more. I was resolved therefore to bring him to the touch-stone; but he was too mild and too gentle to contend for victory. Whenever I made any observation that looked like a challenge to

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